Speaking of Life 5043│Too Good to Be True
Jeff Broadnax

You’ve probably experienced a situation that just didn’t make sense to you. It was too good to be true, and you weren’t sure if you should believe it. Well, you’re in good company because Jesus shared a parable in Matthew 18 about God’s way of moving in the world that definitely sounds too good to be true.

The story begins with a slave in debt to a king for a lot of money, and he couldn’t pay it back. When the slave acknowledged his inability to repay and asked for more time, the king had a surprising response. Let’s read it together:

The kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him, and, as he could not pay, the lord ordered him to be sold, together with his wife and children and all his possessions and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii, and seizing him by the throat he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt.
Matthew 18:23-30 (NRSVUE)

If we look at the context of this parable, we see it’s a response to Peter’s question about how many times he was required to forgive someone. Though we don’t know why the first slave behaved as he did, we might speculate that his reaction was selfish human nature, accepting the forgiveness of his own debt, but being unwilling to do that for others.

We also could speculate that the first slave was afraid and didn’t trust the king. The slave couldn’t believe the forgiveness was true, and so he reacted out of fear. He terrorized those who owed him money because he didn’t believe the king would treat him so graciously.           

From this story, we might deduce that this slave didn’t know the king’s character, and as a result, he didn’t trust him. He wasn’t sure the king would keep his word about the forgiven debt. As a result, he transmitted his fear about his financial matters to those who owed him money, and he behaved as if his debt was not taken care of.

This parable from Jesus gives us a chance to consider how we feel about forgiveness. Do we believe we’re forgiven for our sins and brought into a loving relationship with the Father, Son, and Holy Spirit? If we do, then that belief will inform our relationships with others.

When we grasp that we’re known and loved despite our shortcomings, we’re more willing to love and accept others despite their shortcomings. Instead of acting selfishly or transmitting fear and behaving as if we have to earn the right to be forgiven, loved, and included, we can relax into the loving arms of God.

It might seem too good to be true, but if we believe Jesus came to show us God’s heart for humanity, we know we can trust that we’re forgiven and in the right relationship with God. And when something is that good, we have to pass it on to others. Rather than transmitting fear, we lovingly extend grace and forgiveness to others, trusting that there are some things that aren’t too good to be true. This helps them understand that they are also under the Father’s forgiveness.

May we believe in God’s goodness and love, trusting that it’s not too good to be true, knowing we’re forgiven, and extending the same grace to others.

I’m Jeff Broadnax, Speaking of Life.

Speaking of Life 5042 | Jesus Heals Relationships
Greg Williams

Human beings were created and designed for relationships. God made us not only with the capacity to relate to him and each other but with the need to connect to thrive. Despite these truths, human beings often do things that disrupt our relationships. Even when we have the best intentions, we can hurt each other. And we respond to that hurt in different ways. Some of those ways are healthy, and some of those ways can perpetuate a cycle of harm. It is no wonder that Jesus instructed his followers on how we are to respond when fellow believers cause harm. Let’s read from Matthew 18:

If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”
Matthew 18:15-20 (NRSV)

Jesus outlined a step-by-step process for how to deal with relational conflict that is very helpful from a practical standpoint. Additionally, Jesus’ teaching provides two spiritually important truths about God. First, person-to-person relationships are important to him. He is concerned about how we connect to each other. Second, God wants to see disrupted relationships restored and he takes an active role in healing our relational wounds. This does not mean that believers can expect every hurt to be healed and every broken relationship mended in this life. However, we can expect God to help us do our part to be at peace with all people.

This is good news for those of us who live in a world that often seems so divided. If we create room for him in our relationships, Jesus will show up in our squabbles, grudges, and estrangements and provide healing. He desires to be in our midst when we sit down to reconcile with a neighbor who has harmed us. In fact, when we prayerfully seek God’s help, the Holy Spirit will help us see our neighbor as Christ would see that person and treat that person as Jesus would treat them. This changes the dynamic of the relationship and puts the relational conflict in perspective. Jesus is the restorer of all things — even broken relationships.

I’m Greg Williams, Speaking of Life.

Speaking of Life 5041│Christ, Conqueror of My Soul
Cara Garrity

The English poet, William Ernest Henley, was an avowed atheist. You might recognize his name from his famous poem entitled, “Invictus.” Invictus is Latin for “Unconquered.”

Several generations of high school and college students have had this poem quoted to them at their graduation ceremonies around the world.

The last line of this poem boasts this:

It matters not how strait the gait,  

how charged with punishments the scroll,

I am the master of my fate,   

I am the captain of my soul.¹

Many have risen to their feet with applause upon hearing this inspiring declaration. I wonder how these words fall on your ears. Do they make you want to go out and conquer the world?

While we mortal beings do possess great power and can achieve a great many things, are we truly the masters of our own fate, the captains of our own souls?

In his gospel, Matthew records Jesus’ stinging rebuke to one of his closest disciples. After hearing from Jesus that he was going to suffer and die, Peter challenged Jesus to be the master of his own fate, the captain of his soul.

Jesus stopped that train of thought and informed Peter in no uncertain terms that he didn’t have the things of God in mind. Following those words, Jesus clarifies where true life is found – by following him.

Then Jesus said to his disciples, “whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it do for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”
Matthew 16:24-26

Jesus makes it clear to his disciples, and to us, that as his followers, we must die to our self-will. Entering into life with Christ, opens us to experience his love and the greater reality of his kingdom.  Captived by Christ we realize that our longings and desires are met through participating with him in drawing humanity into the Father’s loving embrace. We trade our self-generated ideas of glory in for giving him the glory trusting he is working for our good.

We must die to the very idea of being the masters of our own destinies. Someone else is in charge, and that someone is Jesus. He is the One who entered into our suffering, conquered our souls with the Father’s love, and who through the leading of the Holy Spirit brings us into a destiny that is far greater than one who we could ask for or imagine.

In response to Henley’s “Invictus”, Dorothy Day penned her poem, entitled “Conquered”. The opening line states:

Out of the light that dazzles me,                                    

bright as the sun from pole to pole,                                        

I thank the God I know to be,                                             

for Christ-the conqueror of my soul.²

Captivated by Christ may you trade your self will for the glorious destiny he has in store for all of humanity.

I’m Cara Garrity, Speaking of Life.

1) Invictus by William Ernest Henley | Poetry Foundation

2) www.desiringgod.org/articles/invictus-redeemed

Exodus: Freedom and the Presence of God

Sometimes the most important moments in life feel like standing at a doorway. Behind you is the life you have always known. Ahead lies a future you cannot yet see.

The book of Exodus tells the story of a people standing at such a threshold. It is the story of a God who opens a path from bondage to freedom and leads his people into a new life shaped by his presence.

God hears the cries of an oppressed people and moves with compassion and power to bring them out of slavery and into a new life.

Through Moses, God confronts the powers that hold his people captive. The plagues reveal that the God of Israel is not distant or indifferent. He is the living Lord who sees suffering and acts to bring deliverance.

When the people pass through the waters of the sea and step onto dry ground, they discover that freedom is not simply escape from oppression. It is the beginning of a relationship.

God rescues his people so they can belong to him.

In the wilderness, God begins forming his people into a new kind of community. At Mount Sinai, he gives them his covenant and his law. These instructions are not meant to burden them, but to guide them into a life that reflects God’s justice, mercy, and holiness.

The law becomes a way of learning how to live as a people shaped by God’s character.

Freedom leads to a life shaped by God’s ways.

But the story of Exodus goes even deeper. At its heart is not only freedom or instruction, but the presence of God himself.

God tells his people to build a tabernacle so that he may dwell among them. The Creator of heaven and earth chooses to live in the midst of his people, guiding them through the wilderness and forming them into a community that reflects his glory.

God’s deepest desire is to dwell with his people.

The story of Exodus reminds us that God’s work of salvation is not only about rescue. It is about relationship. The God who brings his people out of bondage also leads them forward into a life shaped by his presence.

The journey of Exodus shows us a God who hears, rescues, and remains with his people. In the passage that follows, we hear the words that reveal God’s heart and his promise to dwell among those he has redeemed.

¹⁴ The Lord replied, “My Presence will go with you, and I will give you rest.”

¹⁵ Then Moses said to him, “If your Presence does not go with us, do not send us up from here. ¹⁶ How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”

¹⁷ And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”

Exodus 33:14-17

May we remember that the God who delivers his people is also the God who walks with them. And may our lives reflect the freedom, trust, and hope that come from living in his presence.

Speaking Of Life 5039 │ God Redeems our Misfortunes
Heber Ticas

When James Clear was in High School, he was accidentally struck in the face by a classmate’s baseball bat. The injury was so severe that he almost died at the hospital. After his horrific injury, James had a long road to recovery.

A year after the accident, James fell behind his teammates, but during his junior year he made it on the junior varsity baseball team. The next year they put him on the varsity team, but he saw almost no playing time.

James decided to find out how he could make improvements to his game. He studied everything he could find about making small daily habits that would eventually help him to succeed.

By his junior year in college, he not only played on his varsity team, but he also became the team-captain, and was named as an Academic All-American.

James became passionate about sharing his results with others and started writing a series of articles for major publications. His writings were read by coaches of various professional sports leagues, who in turn, shared those articles with their players.

His book, Atomic Habits, became a #1 New York Times bestseller which has inspired millions. He states none of this would have been possible without the tragedy that befell him on the baseball field.¹ 

The Bible records a similar success story of a boy who had to overcome his own tragedy. Out of jealousy, his brothers threw him into a pit and then sold him to slave merchants who sold him to Egypt.

As Joseph grew, he found favor in Pharoah’s household. He even becomes one of the most powerful individuals in the land.

Years later, during a famine, Joseph’s brothers come to Egypt for grain. When they arrive, they are brought before Joseph and don’t recognize him. Joseph recognizing his brothers, decided to play a little game with them. Ultimately, he couldn’t contain his emotions and he revealed who he is.

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt.  And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life.
Genesis 45:4-5 (NRSVUE)

Despite the tragedies he went through, because of God’s intervention, Joseph was able to accomplish great things. If Joseph had just lived his life without his trials, he wouldn’t have ended up in the position to be a blessing to so many people.

Joseph recognized how God used his life circumstances to prepare him for leadership. As he gave God praise for his plan, wisdom, and graciousness. Joseph also learned to hold no bitterness towards those who were responsible for his trials.

Most of us have probably encountered events that caused us to feel helpless. Situations where we ended up thinking there can’t possibly be anything good that comes from this. However, we can look back and see that God did make something good out of the situation. What once felt hopeless, turned to another reason to praise God.

Maybe you are going through something difficult right now. Acknowledge that God is greater than your situation. Ask him to help see you through whatever it is that you are facing, all the while trusting that his intentions for you are always wise and loving.

Mi nombre es Heber Ticas, Hablando de Vida.

1) James Clear: “Atomic Habits” An Easy & Proven Way to Build Good Habits & Break Bad Ones: (New York, NY: Avery, An Imprint of Penguin Random House LLC, 2018)

Speaking of Life 5038 | Remembering Salvation
Greg Williams

Have you ever had your memory save you?

For example, you find yourself locked out of your house and after hours of trying to find a way in you finally remember that you left a spare key hidden in the flower bed. Or, you have a flash of panic in the security line at the airport when you discover that your wallet is not in your back pocket. But then you recall that you chose to pack it in your carry-on for safekeeping. Or perhaps you wake up fearing you have overslept because you forgot to set your alarm only to have your wife or husband remind you that it’s a holiday.

You may never have found yourself in one of these exact scenarios, however, I imagine you have had similar experiences where your memory bailed you out of a tense situation. Of course, we realize it wasn’t really our memory that saved us, rather it was that hidden key, misplaced wallet, or forgotten holiday that amounted to our rescue. But what an important role our memory played. What we needed most in those moments we already had, but when forgotten, we were left in fear, anxiety, and panic.

I think it is safe to say that this is very similar to our lives of faith. We have been saved by our Lord and Savior, Jesus Christ. That’s a fact that cannot be taken away. He is everything we need, and we never need to fear that he leaves or forsakes us. However, when we forget his saving presence, we experience fear and anxiety. In those moments, what we need most is to remember who Jesus is and what he has done for us. Either we are reminded of what the Lord has said to us in his word, or a fellow believer reminds us of the good news we have in Christ. It’s these constant reminders that chase away our fears and worries and help us return to the peace and joy held out to us in Jesus.

Unfortunately, we are very forgetful creatures. But thankfully, we have been given God’s word in scripture and a community of brothers and sisters in Christ to worship with as a way of remembering over and over the extraordinary good news of who our Father is and what he has done for us in his Son Jesus by the Holy Spirit.

Listen to the interplay of worship and remembering that leads to rejoicing in this Psalm:

“Oh give thanks to the LORD; call upon his name; make known his deeds among the peoples!
Sing to him, sing praises to him; tell of all his wondrous works!
Glory in his holy name; let the hearts of those who seek the LORD rejoice!
Seek the LORD and his strength; seek his presence continually!
Remember the wondrous works that he has done, his miracles, and the judgments he uttered,
O offspring of Abraham, his servant, children of Jacob, his chosen ones!”
Psalm 105:1-6 (ESV)

This exhortation to worship and remember is echoed throughout scripture. Jesus gave us the communion sacraments so that we would remember. May we continue to remind one another of the good news we have in Christ Jesus as we worship together and make witness of his wondrous works.

I’m Greg William, Speaking of Life.

Speaking Of Life 5037 │ Prevailing with God
Cara Garrity

If you’ve ever spent any time in a park, you’ve probably observed a parent with a toddler who wants to race. The three-year-old doesn’t care that her legs are about a third of the length of her parent’s legs – she simply wants the joy of running and connecting with her parent. You may have watched the parent let the toddler get a head start and then take smaller steps to give the little one a chance. The parent may have even let the toddler win despite being superior in size and coordination. When I see something like this, it makes me think of how God approaches us with humility, compassion, and kindness, wanting us to boldly wrestle and engage with him. There’s no better story to illustrate this than Jacob wrestling with God as told in Genesis 32.

The chapter begins with Jacob receiving the news that his brother Esau is coming to meet him with 400 men. Jacob is worried because he schemed to get Esau’s firstborn birthright, and he was sure Esau was coming to take revenge. Jacob divided his camp to make it look smaller, and he sent his wives and children ahead of him, along with gifts for Esau. That night, alone and in his solitude, Jacob wrestles with an unidentified man until daybreak. Let’s see what happens next:

When the man saw that he did not prevail against Jacob, he struck him on the hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then [the man] said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” So [the man] said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans and have prevailed.” Then Jacob asked him, “Please tell me your name.” But [the man] said, “Why is it that you ask my name?” And there he blessed [Jacob]. So Jacob called the place Peniel, saying, “For I have seen God face to face, yet my life is preserved.” The sun rose upon him as he passed Penuel, limping because of his hip.
Genesis 32: 25-31 (NRSVUE)

Up to this point in his life, Jacob had relied on scheming and manipulation to get what he wanted. These methods weren’t without consequence, though. He was estranged from his family and fearful of his brother’s wrath. Jacob’s wrestling match with the man, whom Jacob identified as God in verse 30, resulted in his transformation because Jacob refused to let go of God, and God was willing to let Jacob prevail to help him change.

The evidence of this radical transformation is both physical and emotional. Jacob’s damaged hip caused him to limp, and though we don’t know how long his hip injury persisted, we do know that the Israelites would not eat that hip muscle of a sacrificial animal, out of respect for Jacob’s wound from God. We also see that Jacob’s name was changed to Israel, which means “one who prevails with God and humans.”

We can learn from this story that some of our transformations come through perseverance and wrestling with God. More importantly, God wants us to engage this way – boldly asking for blessing, unafraid, not because we deserve it but because we know God wants to give it. Jacob’s face-to-face confrontation with God shows us the intimacy God desires from us. God comes to us in humility, letting us prevail like a toddler racing a parent.

May we boldly wrestle with God when the mysteries of life confront us, like great beauty and great sorrow. May we offer the Father, Son, and Holy Spirit the intimacy they desire by allowing ourselves to be sculpted, renamed, and transformed by the Love that won’t let us go.

I’m Cara Garrity, Speaking of Life.

Speaking of Life 5036 | Stubbornness
Greg Williams

Have you ever been accused of being stubborn? I’m sure we’ve all had our moments. My wife and I sometimes joke around about which one of us is more stubborn. Truth be told, it’s me.

Stubbornness often gets a bad rap, and it is often equated with refusing to admit when you make a mistake. And that’s a problem. But when we look at the definition of stubbornness, we see there is a good side. It is defined as a dogged determination not to change one’s attitude or position on something. Some positive words associated with stubbornness include persistence, resolve, determination, and tenacity.

When I talk about my love for my wife, children, or grandchildren, I’m proud to say my love for them is not determined by their actions, their emotions, or their words. I have a stubbornness – a dogged determination to not change my mind about how much I love them.

I share this because when I think of God’s faithfulness, I see that same stubbornness. He refuses to change his mind about how much he loves me and you. He has a resolute commitment to his love to always have the last word.

Take for example one of the most stubborn expressions of God’s love found in the book of Romans.

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
Romans 8:38-39 (ESV)

God’s stubbornness toward his love for us is what gives us hope, courage, strength in times of trial, and the motivation to love him in return. Stubbornness in his case includes faithfulness. We can absolutely trust that we will never be separated from his love for us.

That’s the kind of stubbornness I’d love my wife and family to blame me for. I’d just smile and remind them of my love for them – much like God does for us in this passage from Romans.

I’m Greg Williams, Speaking of Life.

Speaking of Life 5035 | He is Already Here
Heber Ticas

In the Great Commission, Jesus commanded his followers to go into the world and make disciples. Few believers could argue against the idea that Christians are commissioned by Christ to engage in mission. However, our missional mindset matters. Do we believe we are taking Jesus somewhere? Or are we joining him where he already is? Many Christians have been taught that we need to take Jesus out of the four walls of the church – where he has made his home – and into our communities. Do we really believe we can “take” Jesus somewhere?

Scripture reveals that we don’t take Jesus, we join him. He is already at work in our neighborhoods. In Genesis 28, Jacob is given a vision of God’s activity on earth.

He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a stairway set up on the earth, the top of it reaching to heaven, and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring, and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go and will bring you back to this land, for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!”
Genesis 28:11-16 (NRSVUE)

The angels ascending and descending on the stairway symbolize God’s continual work on the earth. The promises God made to Jacob would come about by God’s effort not Jacob’s. Jacob thought he was sleeping in an ordinary place. However, he came to realize that God was already there and at work and he was unaware. Even before the creation of the Promised Land, God’s presence was already there.

The same is true for our neighborhoods. As we go and engage our neighbors, we should have the mindset of participating in the work of Jesus Christ. Instead of doing what we think is right, we should be looking to see what Jesus is already doing.

The truth is we cannot bring Jesus anywhere. He already fills all things and holds everything together. As Jacob learned, there are no ordinary places because God is everywhere. This should give us the confidence to love our neighbors and bear witness to the greatness of our Lord. As we go, not only is Jesus with us, he is already at work all around us. 

Mi nombre es Heber Ticas, Hablando de Vida.

Matthew: The Kingdom Hidden in Plain Sight

Sometimes the most important things in life are easy to overlook.

A small seed planted in quiet soil may seem insignificant at first. Yet beneath the surface, something extraordinary is happening. Roots stretch downward. Life begins to unfold. In time, what once seemed small, grows into something that gives shade, shelter, and nourishment.

Jesus often spoke about the kingdom of God this way. Not as something loud or forceful, but as something quietly unfolding in the midst of ordinary life.

(B-roll: Seeds falling into soil; a farmer’s hand planting; time-lapse of plants growing.)

In the stories Jesus tells, the kingdom is like a mustard seed growing into a great tree, like yeast slowly transforming dough, like treasure hidden in a field waiting to be discovered. These images remind us that God’s kingdom does not always arrive with spectacle. It often begins quietly, working within hearts and communities until its life becomes visible.

Yet Jesus also reveals that recognizing the kingdom requires more than simply seeing with our eyes. Some hear his words and understand, while others hear the same words and remain confused. The difference is not intelligence or status, but openness of heart.

The kingdom is revealed to those willing to listen, to trust, and to receive what God is doing in their midst. The very life of Jesus is a revelation of the kingdom. And understanding is a gift from God. May we receive it.

As the story unfolds, we see another dimension of God’s kingdom through the actions of Jesus himself. He meets people where they are — feeding the hungry, healing the sick, and welcoming those who felt like outsiders. Again and again, Jesus shows that the kingdom is not only something we learn about; it is something we experience through his compassion.

Where others saw limits, Jesus saw possibility. Where others saw scarcity, Jesus provided abundance. Where others saw barriers, Jesus extended grace.

Through these encounters, we begin to see the heart of God’s reign. The kingdom grows quietly. It transforms lives from the inside out. And it reveals itself most clearly through the compassion and generosity of Christ.

Those who follow Jesus are invited to participate in that same kingdom life — trusting that even small acts of faith and love can become part of God’s greater work in the world.

The stories and actions of Jesus invite us to look deeper, to listen carefully, and to recognize the kingdom already unfolding around us. As we turn to today’s passage, we hear Jesus describe the surprising and transformative nature of God’s kingdom.

^{9 “}Whoever has ears, let them hear.”

¹⁰ The disciples came to him and asked, “Why do you speak to the people in parables?”

¹¹ He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 

¹⁶ But blessed are your eyes because they see, and your ears because they hear. ¹⁷ For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

Matthew 13:9–11, 16–17

As we continue exploring the Gospel of Matthew, may we grow attentive to the quiet work of God’s kingdom among us. And may our lives reflect the compassion, generosity, and hope we see in Jesus.

Speaking of Life 5033 | Our Great Resolution
Cara Garrity

We are in the middle of the year and it’s time to ask how your New Year’s resolution is going. What was your resolution?

One company tracked the top resolutions for 2022. Ranging from, exercising more, to having more time for friends and family, to spending less time on social media, and lastly reducing stress at work

Some of us might be doing great. Some of us didn’t make any resolutions. And some of us might want me to change the subject. I get it.

If you haven’t done so well on your resolution, don’t be discouraged. In 2019, it was reported that only 8.9% of people polled succeeded in keeping their New Year’s resolution throughout the previous year. That’s a failure rate of over 91%.²

Here’s an example:

A friend of mine told me about being quite convicted by a sermon when he was 13. He felt guilty about how he had been treating his younger brother, so he decided that he would show him kindness and not pick on him for an entire day. With all the strength and resolve he had in him, he set out to be a good brother. That lasted about thirty minutes. He discovered that while he knew what he should do, he didn’t have it in him to do it. His resolve was good but misplaced.

In the book of Romans, Paul shares our struggle with keeping resolutions as he wrote to Jewish leaders who were having a difficult time accepting the fact that they could not resolve their way out of sin. Paul explains his own struggle.

So I find it to be a law that, when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched person that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!
Romans 7:21-25a (NRSVUE)

Paul empathizes with us. We know what we want to do – thus the New Year’s resolutions – but we can’t follow through. Paul, himself, had to come to the end of self-effort and throw himself upon the mercy of God.

In this passage, Paul comes to the one answer that gives him peace. Thank you, Jesus. He is the only true rescuer; he alone saves us.

Right after sharing this with his readers, Paul informs them that in Jesus they are no longer slaves of sin, condemnation is removed, and they have been adopted into God’s family and now live by the Spirit.

Resolutions don’t bring about change; Jesus does. We can’t change, but he can change us. We learn to stop trusting in our own efforts but trust in the accomplishments of Christ Jesus. He is our hope and our answer. He is our great resolution this year, and every year to come.  

I’m Cara Garrity, Speaking of Life.

1) https://www.statista.com/chart/26577/us-new-years-resolution-gcs/

2) https://dreammaker.co.uk/blog/new-years-resolutions-statistics/

Speaking of Life 5032 | Therefore…
Greg Williams

Have you ever noticed how many times the word “therefore” appears in the Bible? One rule of thumb that has been given to help understand a passage in scripture, is that when you see the word “therefore” you need to look to see what it is there for.

That’s a clever reminder that the author has previously told us something significant that will have implications for our lives. The “therefore” means that what follows will be the implications of what the author shared. As a silly example, if I told you that your house was on fire, I may choose to add, “Therefore, get out.” I hope I would not have to tell you that, but I think you get the point. Because your house is on fire, you will want to respond in a fitting way, like getting out of the house or calling the fire department.

The use of the word “therefore” reminds us that when God gives us a command or some instruction, it springs out of an important truth or promise. Sometimes the actual word “therefore” may not be written, but whenever you read a command or instruction, you don’t have to look far to see what the command or instruction is there for. It may be in the immediate passage before or it may be embedded in several chapters leading up to it.

In the book of Romans, we see an example where Paul has been talking about the reality of our union in Christ. On that basis, he then gives some implications of that wonderful truth with a “Therefore.”

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.
Romans 6:12-14 (NRSV)

If we read that passage and never looked to see what the “Therefore” was there for, the words may come across as burdensome and even impossible. But, because Paul has been talking about our union in Christ, these commands are fitting implications to the wonderfully good news that we have been freed from the bondage of sin to receive and live in his righteousness.

The recurring “Therefore” in scripture is letting us know that the triune God is not in love with raw and arbitrary commands. Rather, he loves us. Everything he tells us flows from that love, and from his good purposes for us. In short, there is nothing God tells us to do that is not for our good or that we must do apart from him. That’s what the “therefores” are there for.

I’m Greg Williams, Speaking of Life.

Speaking Of Life 5031 │ Dead to Me
Cara Garrity

The phrase “dead to me” has unknown origins but saying that someone is “dead to me” communicates that you no longer want to speak or have any kind of contact with that person. This can be a harsh statement to make, especially if we consider that forgiveness benefits us as well as the person we think wronged us. But what if we use the phrase “dead to me” differently and apply it to the shadow side of ourselves? You know, the parts of ourselves that we wish we could change, like acting selfishly, thinking ourselves better than others, or feeling abandoned by God and other people.

The truth is, you and I should consider ourselves dead to these negative behaviors and thought patterns and be alive for something bigger and more life-giving.

The apostle Paul has written about this idea of considering certain aspects of ourselves as being “dead”, especially in the way our baptism mirrors Christ’s death and resurrection. Let’s take a look at what he says in Romans 6:

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, so we might no longer be enslaved to sin. For whoever has died is freed from sin.
Romans 6:5-7 (NRSVUE)

We learn that when Christ was crucified, our “old self,” our shadow side, was crucified with him. Why? So we would no longer be enslaved to sin. When we are in him, we are “dead” to those behaviors and thoughts that make us cringe and think, “Why did I do that? What was I thinking?” Christ’s death frees us from the power of sin and gives us another alternative.

The old self, now dead to us, was preoccupied with egoic concerns, like personal preferences and opinions. If sin is dead to us, then we can be alive for something else. We’re free to be alive in Christ. Let’s continue this passage:

But if we died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin once for all, but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Romans 6:8-11 (NRSVUE)

Notice that Christ’s resurrected life is lived to God, and Paul is encouraging us to remember that we, too, are “alive to God in Christ Jesus.” We are freed from our compulsion to egoic concerns and our feelings of unworthiness or separation from God. Instead, we are liberated to live a life of radical love, using our skills and resources to help those who are in need.

Being alive to God means we view the world through Jesus’ eyes and view others through his eyes as well. He often noticed tax collectors, women, and children – those who were judged by their culture. As we live to God, no longer slaves to sin, we allow him to bring to our attention the God-given dignity of all people.

May you realize that sin is dead to you and no longer holds you in its grasp, thanks to our Savior Jesus. May you know the freedom of being “alive to God in Christ Jesus.” And may you always join Jesus in looking for ways to lift up and bless others who need his radical love.

I’m Cara Garrity, Speaking of Life.