Speaking Of Life 4026 | Don’t Settle for Less
Greg Williams

Have you ever settled for less in your relationships? Healthy relationships don’t come easy and there is always a temptation to avoid the hard work they require. So, when there’s conflict, we may opt to settle for “agreeing to disagree” instead of working through the painful process that leads to reconciliation and peace. Or, we might opt to settle for shallow relationships that do not require the continual investment that deep ones demand. Whenever we settle for less in our relationships, we rob ourselves of the joy they can bring.

What about our relationship with God? How much joy do we abandon when we settle for less in our relationship with the Lord? Why would we settle when there is so much to gain?

C.S. Lewis provides some insight to answer that question. He says, “It would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Thankfully, our Lord is not so easily pleased when it comes to relationships. He aims to continually bring us into the deeper waters of our relationship with him. He has already done the hard work of reconciliation so we can now, by the Spirit, participate in the joyous relationship the Son and his Father share. And when we are tempted to settle, Jesus never will. Because of his strong and unshakable desire to be with us, we can continually seek to know him with all our heart, soul, and strength.

Listen to this Psalm and the joy expressed that comes in knowing the Lord, not just for us, but for the entire world.

“May God be gracious to us and bless us
    and make his face to shine upon us, Selah
that your way may be known upon earth,
    your saving power among all nations.
Let the peoples praise you, O God;
    let all the peoples praise you.

Let the nations be glad and sing for joy,
    for you judge the peoples with equity
    and guide the nations upon earth. Selah

Let the peoples praise you, O God;
    let all the peoples praise you.

The earth has yielded its increase;
    God, our God, has blessed us.
May God continue to bless us;
    let all the ends of the earth revere him.”

 Psalm 67:1-7 (NRSV)

The word “selah” is like an intermission – a pause to consider what was just said or sang. David wants you and I to pause and consider the truth that the Lord’s face is shining on you today, bringing more joy and blessing than you can possibly imagine. I encourage you to turn to him to enjoy the relationship he desires to give you. Why settle for anything less?

I’m Greg Williams, Speaking of Life.

Speaking Of Life 4025 | No One Special, Just Chosen
Cara Garrity

“Circle, circle, dot, dot, now I got my cootie shot. Circle, circle, square square, now I got them everywhere.” Is a common playground rhyme chanted to tease or exclude another kid.

As humans, it is easy for us to focus on what makes us different, or ostracize a person or group to create an in-crowd. We see a situation like this occur in the life of the early church, about how to welcome Gentiles—non-Jewish people—into the community of faith. This conversation seems especially foreign to us—a mostly Gentile audience, centuries removed. We must keep in mind that for generations keeping the law was the marker of the faithfulness of God’s chosen people of Israel. A big part of that law included dietary restrictions.

So Peter’s strange dream in Acts 11 tells us that God is doing something new:

“I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying to me,
‘Rise, Peter; kill and eat.’
Acts 11:5-7 (ESV)

According to Jewish law and custom, the animals in Peter’s dream were considered unclean. Anything “unclean” was considered contagious and invoked experiences of separation from God and others. It was one thing that separated Jews from Gentiles. The invitation to Peter to rise, kill, and eat was an invitation to break down that separation and participate in a new way of being God’s people.

This was a revolutionary statement that wholeness and redemption are found in Jesus alone, not by external laws and customs. Inclusion of Gentile Christians then, was not conditional upon adopting the practices of Jewish law and custom but upon Christ. God’s chosen people were no longer marked by custom but by faith.

Sadly, we the Church, still lean toward separation as we struggle with questions of chosenness and inclusion. We sometimes rely upon a behavior or external indicator to prove our worth as a follower of Jesus. Or we use our understanding of normative Christian customs as criteria to dismiss or exclude someone else. This negates the inclusive message God gave to Peter. All are included and invited to participate in what God is doing – bringing many sons and daughters to glory.

This Easter season as we celebrate the newness of life found in our resurrected King, I invite you to participate in a new way of being God’s people. A new way that relies on Jesus alone as proof of our chosenness. A new way of radical inclusion in Christ. In Jesus, we are reconciled to God and one another, not by custom, but by his broken body raised to glorious life again.

I’m Cara Garrity, Speaking of Life.

Speaking Of Life 4024 | Not Wanting the Shepherd
Greg Williams

Have you ever misheard the lyrics to a song in a way that drastically changed the meaning? Most of us have done this at one time or another, perhaps you even had a favorite song that you only discovered years later that had a very different meaning than what you originally understood?

We have a word for that, it’s called ‘mondegreen’ – a misunderstood or misinterpreted phrase resulting from mishearing the lyrics of a song.

The consequences of mondegreen can be amusing or absurd. The next time you listen to Creedence Clearwater Revival sing Bad Moon on the Rise, instead of singing the song title during the chorus interject “There’s a bathroom on the right,” and you’ll see what I mean.

A colleague of mine shared a mondegreen he had as a child regarding the famous Psalm 23. This didn’t come from mishearing the words, so much as misunderstanding their meaning.

When he heard “The Lord’s my shepherd I shall not want” sung at church, he took it to mean that we shouldn’t want the Lord as our shepherd. Why wouldn’t we want Him as our shepherd you might ask?

Well because he’ll force you to lie down in green pastures all day!

It’s amazing how a glitch on a record, a syllable out of place, or a word changing its meaning over time can totally change how we perceive and understand a piece of music.

Part of the reason my colleague read the words of Psalm 23 in such a negative light, was because in the authoritarian church he grew up in, it made perfect sense to him why someone would not want to follow the judgemental and condemning image of God he had been presented with. He had been taught that God was a strict and demanding shepherd, not at all like the shepherd we read about in the book of Revelation.

In Revelation we are blessed with a glimpse of the end to come, the lamb sits upon the throne, and all are drawn before Him. Using language drawn from Psalm 23 and Isaiah 25 we are told in no uncertain terms what kind of Shepherd he will be:

For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
Revelation 7:17

In other words, he is the Good Shepherd.

The truth is that many people do not want the Lord as their shepherd. Often, this is because they have encountered a theological mondegreen. They’ve misheard, misunderstood, or have been deceived when it comes to the truth about God. As far as they’re concerned, there’s nothing good about him.

Without knowing the Good Shepherd, no other scripture, whether psalm, prophet, gospel, or epistle will be understood in its proper context. Without knowing Jesus, the Bible itself becomes an endless series of misheard lyrics drawing us down some theologically dubious rabbit holes.

Jesus is the Good Shepherd under whose care we shall want for nothing, the Shepherd who, filled with love and compassion, will wipe away every tear from our eyes. The Shepherd’s whose voice we will never mishear as He calls us by name.

I’m Greg Williams, Speaking of Life.

Speaking Of Life 4023 | A Different Sort of Power
Jeff Broadnax

The historian and moralist known as Lord Acton held the opinion that a person’s sense of morality diminishes as their power increases. You have probably heard quoted some version of his statement, “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.”

That’s a pretty bold statement. However, with every passing chapter of history, Lord Acton is continually proven to be right. Notorious examples of absolute power can be seen in people like Napoleon Bonaparte who reached a point where he saw fit to declare himself an emperor. Even worse are the Roman emperors who went further to declare themselves gods. This kind of power is a self-determining power where might makes right. If you have the power, you can do whatever you want and be whoever you want. You answer to no one.

Today, we still have power players who crown themselves arbiters over everyone else and declare themselves to be all-knowing demigods who are above question. There is a long list of powerful people whose corruption stains the pages of history. It seems Lord Acton knew what he was talking about.

But, it’s not just the powerful elite who suffer from such corruption. It is in all of us to want to be masters of our own fates and captains of our own souls. And this futile pursuit has not only stained the pages of world history, but it has left a stain on our personal histories as well. And there is no amount of power that we can possess to undo it.

There is one, thankfully, who is powerful enough to rub out the stain. Only, his power is of a different sort. It’s the power that comes in the form of a slain Lamb. He ushers in his kingdom not through brute force and domination, but through the power of sacrificing his very self. Rather than, leveraging power for the sake of himself, he leverages his power for the sake of all of us.

It’s the power the Apostle Paul equated with the Cross. This is not how we think of power. For the powerbrokers of the world, this sounds like foolishness. But, Jesus, the slain Lamb of the cross has broken the chains of our self-determined sinfulness and erased the stains of our corrupt history.

Listen to the vision of his throne recorded in the Book of Revelation:

“Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” The four living creatures said, “Amen,” and the elders fell down and worshiped.”
Revelation 5:11-14

Jesus’ power does not come by self-appointment. It is received from his Father, who sent him into our world to rescue and redeem us. For this reason, the Father gave him the name above all names. He is the one we answer to. For this reason, we bow down to the only one who is worthy, and whose power never corrupts.

I’m Jeff Broadnax, Speaking of Life.

Speaking of Life 4022 | The Great Disruptors
Greg Williams

In the 2008 musical comedy Dr. Horrible’s Sing-Along Blog the titular character, Dr. Horrible struggles to explain his motivation for being a villain and wanting to disrupt society. He tells the viewers of his vlog: “And by the way, it’s not about making money, it’s about taking money. Destroying the status quo because the status is not… quo. The world is a mess and I just need to rule it.”

Like Dr. Horrible we can also have difficulty explaining exactly how to fix or change the world. All we know is that the “status is not quo” and something needs to change.

In first-century Jerusalem, the political and religious leaders of the time found themselves dealing with a gang of agitators who sought to change the status quo. This upstart group of fishermen and tax collectors had the nerve to accuse their leaders of an absurd crime: murdering God!

Since they were obviously dangerous malcontents, the leaders placed them under lock and key, warned them to be quiet, and considered the matter resolved. But the next day, the men were at it again—they’d escaped from prison without a soul noticing, and there they were in the courtyard, talking about this man Jesus who had been crucified.

Led by Peter, freed by an angel, and guided by the Holy Spirit, the apostles had entered the temple courts and begun preaching the Gospel boldly!

But the Gospel confounded the Pharisees who were defined by the status quo. When a group came declaring an exciting and hope-filled message of redemption, they threw them in jail to maintain their power and influence. They could not comprehend the inverted world order implied in Peter’s words:

“We must obey God rather than human beings! The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.”
Acts 5:29b-31

Peter chose his words carefully, by referring to the Crucifixion as Jesus being hung on the tree, he brought to mind Deuteronomy 21:22-23 where we are told that such a man is cursed. For the Jewish rabbinical leaders this was inconceivable, here was this man Jesus, who should be cursed by the death he died – yet this man is now raised and exalted by God? Such a thing should not be! Who are these men that they would make such extraordinary claims?

Peter and the apostles were the great disruptors, the forerunners of every Christian since who has endured imprisonment, torture, and deprivation even to the point of death for the sake of the Gospel. For the sake of obeying God and not man.

Christians today are no strangers to acts of social disruption designed to bring about societal change. Yet in the clamour of opposing voices, the solutions being put forward usually aren’t much better than Dr. Horrible’s desire to rule. Unlike Dr. Horrible, Christians have been given insight into what needs to change. We are called to be great disruptors to the status quo by pointing to the solution – Jesus. We acknowledge the world’s a mess but we also acknowledge the mess is because we humans are trying to rule it without God.  

Peter reminds us to obey God and not man. When we do, we bring a message of hope that can transform the world. We share the good news that God has exalted Jesus. He is the prince and Savior who brings about repentance and forgiveness. He is the great disrupter. Disrupter for the good! He is the solution to the messes we see around us. He is the gospel. Let’s participate with him in disrupting the status quo and bringing beauty out of our messy world.

I’m Greg Williams, Speaking of Life.

Easter Sunday—The Joy of His Salvation
Voiceover by: Mike Rasmussen – Surrey Hills, Oklahoma, US

The darkness of the tomb has been shattered. The silence of death has been broken by the triumphant cry, “He is risen!” On this glorious Easter morning, we gather to celebrate the resurrection of Jesus Christ, who has defeated death and ushered in the promise of new life. The empty tomb is more than a miracle — it is the fulfillment of God’s promise to renew all things, to bring about a new heaven and a new earth where weeping and sorrow will be no more, and joy and gladness will reign forever.
This is the joy of salvation — a joy that flows from the heart of our faithful and loving God. Through Jesus, we have been given not just hope for today, but the promise of a future where every tear will be wiped away, and every cry of distress will be silenced. Easter reminds us that God is making all things new.

The resurrection of Jesus is the turning point of history. It is the moment when death is conquered, and life begins anew. It is the first glimpse of the new heavens and the new earth that Isaiah prophesied — a world where pain and sorrow are replaced by joy and celebration. This is not just a future promise but a present reality. In the risen Christ, we see the firstfruits of God’s kingdom breaking into our world.
Through the resurrection, Jesus gives us the joy of salvation. It is a joy that cannot be taken away, even in the face of hardship or loss. It is the joy of knowing that death is not the end, that sin has been defeated, and that God’s love has triumphed. This joy is not a fleeting emotion but a deep and abiding confidence in the faithfulness of God, who fulfills all His promises.

Isaiah 65 paints a picture of what this new creation will look like — a place of gladness, where God’s people will rejoice forever. A place where life flourishes, relationships are restored, and peace reigns. The resurrection of Jesus is the beginning of this new creation. It is the assurance that the brokenness of our world will one day be healed and that God’s kingdom will come in its fullness.

On this Easter Sunday, we celebrate the victory of our faithful and loving God, who has given us the joy of salvation through the resurrection of Jesus Christ. Let us live as resurrection people, filled with hope, proclaiming the good news that God is making all things new. And let us hold fast to the promise that one day, there will be no more tears, no more pain, and no more death — only joy and gladness in the presence of our God.

For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind.
But be glad and rejoice forever
in what I am creating;
for I am about to create Jerusalem as a joy,
and its people as a delight.
I will rejoice in Jerusalem,
and delight in my people;
no more shall the sound of weeping be heard in it,
or the cry of distress.
No more shall there be in it
an infant that lives but a few days,
or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall not labor in vain,
or bear children for calamity;
for they shall be offspring blessed by the Lord—
and their descendants as well.
Before they call I will answer,
while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
the lion shall eat straw like the ox;
but the serpent—its food shall be dust!
They shall not hurt or destroy
on all my holy mountain,
says the Lord.
Isaiah 65:17–25

Rejoice, for Christ is risen! Through Him, our faithful and loving God gives us the joy of His salvation. Alleluia!

Good Friday—Jesus’ Humble Self-Offering
Voiceover by: Julie Frantz – Cincinnati, Ohio, US

The weight of the moment is almost unbearable. A man stands in the garden, knowing that the soldiers are coming. He doesn’t run. He doesn’t resist. Instead, He steps forward. He allows Himself to be captured so that we might be free. The next day, He will stand silently as false accusations fly, willingly bearing guilt so that we might be declared innocent. He walks a road of suffering, carrying a cross meant for criminals, so that we might one day rejoice. And then, as nails pierce His hands and feet, He willingly gives Himself over to death so that we might live forever.

This is Good Friday. It is the day we remember Jesus’ humble self-offering — a profound act of love that changed everything. Jesus didn’t resist the Cross; He embraced it. He gave Himself completely, not out of weakness but out of divine love. Every step, every moment, was an intentional choice to fulfill God’s plan to save us.

On the Cross, we see the fullness of Jesus’ love. He endured pain and shame so that we could know freedom and hope. His willingness to suffer wasn’t forced upon Him; it was His choice, driven by His desire to reconcile us to God. Jesus chose to humble Himself, to bear the sins of the world, and to open the way for us to draw near to God with confidence.
Hebrews 10 reminds us of this: through Jesus’ sacrifice, a new covenant was established. His body became the curtain that opened the way into God’s presence. His blood became the cleansing that allows us to stand before God without fear or shame. This is the power of Good Friday — not just the suffering of Jesus, but the love and purpose behind it.

Good Friday also calls us to respond. Jesus’ humble self-offering invites us to approach God with confidence, to hold fast to the hope we have been given, and to encourage one another as we walk this journey of faith. It is a day to reflect on the depth of Jesus’ love and to recommit ourselves to live in the light of His sacrifice.

As we stand at the foot of the Cross today, let us remember that Jesus’ act of love was not the end of the story. It was the beginning of a New Covenant, a new relationship with God. He chose to be captured so that we might be free. He chose to be found guilty so that we might be declared innocent. He chose to suffer so that we might rejoice. And He chose to give His life so that we might live forever.

This is the covenant I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,”
and he adds, “I will remember their sins and their lawless deeds no more.”
Where there is forgiveness of these, there is no longer any offering for sin.
Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
Hebrews 10:16–25

On this Good Friday, may we remember, reflect, and respond to Jesus’ humble self-offering. His love has made a way for us to be free, to rejoice, and to live forever in the presence of God.

Liturgy of the Passion
Voiceover by: Tommie Grant – Ladson, South Carolina, US

There’s a moment in the Gospel story when Jesus “turns His face to Jerusalem.” It’s a deliberate and resolute decision, knowing full well what lies ahead. He enters the city to cheers and palm branches, a fleeting moment of celebration. Yet, His path is not toward an earthly throne, but toward suffering, rejection, and the Cross. Still, Jesus presses forward, fully committed to fulfilling God’s promise to redeem the world.

On this Palm Sunday, we are invited to walk with Jesus as He begins the final steps of His earthly journey. His entry into Jerusalem is both triumphant and solemn, a moment that highlights His compassion for humanity and His unwavering submission to his calling. Jesus embraces the suffering that awaits Him, not out of resignation, but out of love — love for the people cheering, love for the disciples who don’t fully understand, and love for a world in desperate need of salvation.

Jesus’ decision to turn toward Jerusalem reflects the heart of God’s promise — a promise not to abandon humanity but to save it. Through His compassion and obedience, Jesus fulfilled this promise, facing suffering and death so that we might know life. His journey was not easy. The shouts of “Hosanna!” would soon turn into cries of “Crucify him!” Yet Jesus’ love for humanity never wavered. He carried the weight of our brokenness, walking this path so that we could be reconciled to God.

As we reflect on this moment, we are reminded that Jesus’ compassion and submission were acts of profound strength. He chose to endure suffering, not for His own sake, but for ours. Psalm 31 gives voice to the anguish Jesus would experience, but it also speaks to the trust and hope He carried in His Father’s plan. “I trust in you, Lord; I say, ‘You are my God.’ My times are in your hands.” This trust is the foundation of God’s promise — faithful, unchanging, and fulfilled through Christ.

Today, as we remember Jesus turning His face to Jerusalem, let us reflect on the depth of His compassion and the cost of His obedience. He walked this path for us, fulfilling God’s promise to redeem and restore. May we respond with gratitude and trust, knowing that His journey was one of love — a love that holds us even now.

Be merciful to me, Lord, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,
and my bones grow weak.
Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friends—
those who see me on the street flee from me.
I am forgotten as though I were dead;
I have become like broken pottery.
For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.
But I trust in you, Lord;
I say, “You are my God.”
My times are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
Let your face shine on your servant;
save me in your unfailing love.
Psalm 31:9-16

May we follow Jesus with hearts full of trust, knowing that His path to Jerusalem was for us — a fulfillment of God’s promise of redemption and love.

Speaking Of Life 4019 | A Path Through the Jackals
Cara Garrity

Have you ever been to a place you’d call a wasteland? Perhaps the depths of a junkyard or the parched ground of a dry riverbed? Isaiah 43 brings some similar imagery to mind talking about Israel in exile, describing the landscape as populated by wild beasts, owls, and jackals. This is a place where there is nothing left—nothing grows and the wind never blows.

Perhaps this describes how you feel at times – especially in this season of Easter preparation. The celebration of Jesus’ birth is long behind us, the celebration of his resurrection is ahead of us, but we are nearing the liturgy of the passion when we focus on his suffering and death and we can find ourselves feeling overwhelmed and in a kind of spiritual wasteland.

This is the kind of environment Israel seems to be in—exiled, away from home, under the thumb of Babylon. But this passage in Isaiah 43 is right here at the turn of hope. God’s deliverance was soon to appear for Israel.

[Look Down]

This is what the Lord says—
he who made a way through the sea,
a path through the mighty waters,
who drew out the chariots and horses,
the army and reinforcements together,
and they lay there, never to rise again,
extinguished, snuffed out like a wick:

Isaiah 43:16-17

[Look Up]

The first thing Isaiah does here is remind them who they are dealing with—the God who brought them out of Egypt, who brought them through the desert. He draws their attention to the past—God the way maker.

Isaiah then used the familiar desert imagery to show God turning the tables—bringing their deliverance:

See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making a way in the wilderness
and streams in the wasteland. 
The wild animals honor me,
the jackals and the owls,
because I provide water in the wilderness
and streams in the wasteland,
to give drink to my people, my chosen,
Isaiah 43:19-20

Even in this wasteland—a place only populated by scavengers and bone-pickers—God makes the way. In this place of uselessness and complete loss, he shows up.

Has this happened to you? Has God met you in the wasteland—economic ruin, a disintegrated marriage, the depths of depression? Has he made a path through the jackals for you? Or maybe something in or around you seems like a wasteland right now. There is good news for us. No wasteland is too barren for our God to meet us there.

In the incarnation, God meets us, once and for all, in the wastelands of the human experience and reveals to us that Jesus Christ himself is the way in the wilderness, the river in the desert, a well of living water for the thirsty.

During this season of Easter preparation, we recognize the wastelands in and around us and embrace our deep need for Jesus. We do this in confidence that the victory of resurrection is upon us, that our God is making all things new.

Until that time when the Kingdom comes in fullness, watch for signs of life in the wasteland—for the flowers coming up through concrete and that trickle of water on the desert floor. Jesus is HERE; he is HERE for you.  

I am Cara Garrity, Speaking of Life.  

Speaking Of Life 4018 | Labels
Jeff Broadnax

Have you ever gone into a pantry and found a can of food without a label on it? The only way for you to figure out what’s inside is by opening the can. After opening the unlabeled item, what is the likelihood that the reality would actually meet your expectations? Probably, pretty slim.

This is why labels are so important at a grocery store. They can give us a glimpse of what to expect on the inside. Oftentimes, the label will even include a picture of the product inside to add that extra level of confidence that what you are getting is what was being advertised.

Labels are vital to a grocery store’s business, but when it comes to human beings, labels can be incorrect and downright damaging. Have you ever heard someone remark, “He’s the forgetful one,” “She’s the slow learner,” or “He’s the problem child.”?

Sometimes we can be quick to label someone without having much knowledge of who they really are. Maybe we just saw the color of their skin, or their political bumper sticker, or something else that triggered a judgmental reaction.

Several years ago, I remember reading how our brains are wired to make those kinds of snap judgments as a means of self-protection and decision-making. I don’t remember the source, but I found it fascinating. It may be true, but what I do know is those snap judgments raise a huge red flag for interpersonal relationships – especially if we don’t monitor our biases.

In the Apostle Paul’s second letter to the Corinthian church, he addressed a similar situation that was taking place among them and gave us a different perspective.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5: 16-17

The church in Corinth may have been a diverse congregation but accepting and receiving one another as equals were in short supply. They were still employing a worldly point of view by placing discriminatory labels on each other. And because of this, you had people that were separating themselves into their own groups according to their own biases, be it their race, wealth, statuses, or culture. Their judgmentalism was not only disrupting their fellowship, but it was also a bad witness to those outside the church.

What the church in Corinth failed to recognize is that through Christ we receive our true identity, and all other labels, whether to race, social status, or political ideology,  pale in comparison. We haven’t had something merely added to us or even just an upgrade to a 2.0 version of ourselves. Our true identity, in Christ, brings us into wholeness and is the fullness of who we are. It is not merely a picture but the substance of who we are. We are the blessed, free, and highly favored children of God. It is the truth of who we are, something we never have to question. And that is how we are to see each other.

What label will you choose to wear? Will you consign yourself to what the world has to say about you, or will you agree with the only assessment about you that reveals the whole truth about who you are? The label of being a new creation in Christ Jesus and accepted by The Father. That’s a label that cannot fall off.

I’m Jeff Broadnax, Speaking of Life.

Speaking Of Life 4017 | Praying for Deliverance
Greg Williams

Does the world seem broken beyond repair? It seems every generation at one point or another feels this way. In smaller ways, we also have times of brokenness in our personal lives when we realize there is little we can do to make things right. Whether looking at the world at large or dealing with a personal crisis, we often come to a place where we feel powerless. Maybe you feel that way today!

Consider this! If a small child is playing with a toy that becomes broken beyond their ability to fix, what do you think most children would naturally do? I think most would not hesitate to take the toy to a parent to fix. I’ve had numerous broken toys brought to me to fix and I’m sure most parents and grandparents have logged many hours fixing broken toys for children.

Today is a good day to remember that we have a heavenly Father who is able and willing to receive and repair all the brokenness in our lives. Feeling powerless can remind us of our need to approach our Father in prayer, bringing him all that is broken in us and in our world. Not only is he more than able to deliver and save us from all brokenness, but he has already done so in Jesus Christ. This means when we pray, we are not asking the Father to intervene in something he is unaware of. We are also not twisting his arm to do something he is not willing to do. We are participating in the Father’s sure deliverance from evil and brokenness. Like the child who brings a broken toy to a parent to fix, the most powerful and effective thing we can do in the face of worldwide brokenness is to bring it to our heavenly Father in prayer.

David concludes with a powerful reminder of the Father’s heart, which is turned towards his children who seek him in prayer:

“The righteous cry out, and the Lord hears them;
    he delivers them from all their troubles.
The Lord is close to the brokenhearted
    and saves those who are crushed in spirit.

The righteous person may have many troubles,
    but the Lord delivers him from them all;
he protects all his bones,
    not one of them will be broken.

Evil will slay the wicked;
    the foes of the righteous will be condemned.
The Lord will rescue his servants;
    no one who takes refuge in him will be condemned.”
Psalm 34:17-22

For our own sakes and for the sake of our world, the Lord invites us into his prayer to the Father as the most powerful way to participate in Jesus’ deliverance and restoration of all brokenness. It’s never too late to start praying for deliverance from our brokenness.

I’m Greg Williams, Speaking of Life.

Speaking Of Life 4016 | The Integrity of God’s Covenant
Michelle Fleming

A research study published in the Journal of Business Ethics in 2000 found that promise-keeping was not a high priority in the American workplace. In fact, only 30 percent of the 700 study participants kept their word in business, and if they were faced with legal action, even then only 57 percent would keep their word. News like this can be discouraging, but let me share the story of one CEO who kept his promise to his employees.     

Josh James, the co-founder and former CEO of the web analytics company Omniture, was faced with a tough choice in December of 2000 when he had to lay off 48 employees—without severance—to save the company. James told the laid-off employees that if he ever found a way to pay them the severance they should have had, he would do it. Almost five years later, James was able to send those employees the severance money they were due. He demonstrated integrity in business, and as a result, some of those former employees came back to work for him when he started another company.

Integrity matters. Our God is a God of integrity, though, admittedly, we don’t always act like we believe it. A good example is Abram, who later was renamed, Abraham. He struggled to believe God’s promise to provide Abram with descendants. Note his conversation with God in Genesis 15.

Some time later, the Lord spoke to Abram in a vision and said to him,
 “Do not be afraid, Abram, for I will protect you,
and your reward will be great.”

But Abram replied, “O Sovereign Lord, what good are all your blessings when I don’t even have a son? Since you’ve given me no children, Eliezer of Damascus, a servant in my household, will inherit all my wealth. You have given me no descendants of my own, so one of my servants will be my heir.”

Genesis 15:1-3 (NLT)

Notice that Abram is already trying to take control of the problem and come up with a solution.

He’s doubting that God is going to keep his promise. Does God get angry with Abram when he doubts? Let’s see what happened next.

[Look Down]

Then the Lord said to him, “No, your servant will not be your heir, for you will have a son of your own who will be your heir.” Then the Lord took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!”
Genesis 15:4-5 (NRSV)

God reminds Abram of the original promise made. He doesn’t give Abram a list of things to do to help the process along. In fact, God shows Abram through a sacred ritual, that the promise coming true would have nothing to do with Abram’s efforts at all. God’s promise was a covenant he made that depends on God alone – proving his integrity.

And later, Abram had a son with his wife Sarah. God’s word is true.

The example of Josh James keeping his promise to his laid-off employees, even though he wasn’t legally obligated, illustrates the integrity of character we find in the story of Abram’s interaction and covenant with God. We can count on God to patiently remind us of his promises when we get discouraged and start thinking we need to do something to make those promises happen.

May you rest in the knowledge that the Father, Son, and Spirit will always keep their promises.

I’m Michelle Fleming, Speaking of Life.

For reference:

https://www.jstor.org/stable/25074390

https://www.youtube.com/watch?v=-0hE6e2-cV4

First Sunday in Easter Preparation—God Our Deliverer
Voiceover by: Peter Mill – Glasgow, Scotland

Life can feel like a wilderness path, rough and winding, marked by both beauty and challenge. There are steep climbs, dark valleys, and unexpected storms. But along this road, we’re not alone—there is a companion with us, steady and faithful, promising to walk beside us every step of the way. As we enter this season of Easter Preparation, we walk with Jesus, who traveled his own journey of sacrifice and trust, fully relying on his Father’s presence.
In Epiphany, we celebrated the light of God revealed in Jesus, but as we move into this season, shadows fall over the path. We witness the struggles Jesus faced: hostilities from those who opposed him, his sorrow over a world filled with suffering, his disappointment in the misunderstandings of his followers. Yet, through it all, Jesus moved forward with courage and love, deeply trusting in God as his Deliverer.

As we enter this season, we reflect on what it truly means to call God our Deliverer. Do we think it means freedom from every hardship, or is it the promise that God will give us strength and companionship through them? Jesus’ journey shows us that God’s deliverance isn’t about removing life’s challenges; it’s about providing the courage and support to face them. This is the kind of deliverance that draws us closer to God, refining our faith and shaping who we are.

Today’s Psalm, Psalm 91, reminds us of God’s promise to be our refuge and fortress, to walk with us through every trial. Just as Jesus found strength in his Father during his own journey, we too can lean on God’s unwavering presence, especially in times of struggle. This psalm invites us to trust that God is with us, guiding us and lifting us up, even when the way is hard.

As we begin this season of Easter Preparation, let us embrace the journey of self-examination and draw near to God in prayer, seeking to know his heart. May we come to understand that God’s deliverance doesn’t remove us from life’s challenges but strengthens us through them. As we follow the path that Jesus walked, let us place our trust in God, our Deliverer, who never leaves our side.

“Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
I will say of the Lord, ‘He is my refuge and my fortress,
my God, in whom I trust.’
If you say, ‘The Lord is my refuge,’
and you make the Most High your dwelling,
no harm will overtake you,
no disaster will come near your tent.
For he will command his angels concerning you
to guard you in all your ways;
they will lift you up in their hands,
so that you will not strike your foot against a stone.
You will tread on the lion and the cobra;
you will trample the great lion and the serpent.
‘Because he loves me,’ says the Lord, ‘I will rescue him;
I will protect him, for he acknowledges my name.
He will call on me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
With long life I will satisfy him
and show him my salvation.’”

May we rest in God, our Deliverer, who walks with us, sustaining and guiding us every step of the way.

Transfiguration Sunday—Removing the Veil
Voiceover by: Bharat Naker – Adelaide, Australia

Like a thick fog lifting, revealing a landscape that was hidden moments before, Transfiguration Sunday reminds us of a time when the disciples saw Jesus in his true glory. On that mountain, their vision was cleared, and they glimpsed the fullness of who Jesus is—a moment that let them see beyond the everyday into the reality of God’s kingdom.
Today, we celebrate this lifting of the veil, the first step of transformation, when what once was unclear or hidden becomes fully visible. When the fog lifts, we see beauty, light, and truth in ways that weren’t possible before. This lifting of the veil invites us to move closer to God’s kingdom, allowing us to see the world as God intends—filled with his light, love, and justice.
(B-roll: A foggy morning scene, with sunlight gradually piercing through, symbolizing the veil being lifted.)
Many things can act as veils in our lives, keeping us from fully seeing God’s presence and purpose. These veils might be fears, misunderstandings, doubts, or distractions. They make us see the world only as it is, rather than as it could be in the fullness of God’s kingdom. To experience true transformation, we must be willing to set aside these barriers, opening our eyes to see through God’s eyes.
(B-roll: Close-up of a person gently pulling back a curtain, symbolizing the act of removing the veil to reveal something new.)
[Pause]
When Jesus was transfigured on the mountain, the disciples saw his divine glory, shining like the sun. In that moment, the veil was lifted, and they glimpsed a reality they hadn’t seen before. This same light of God is meant to shine into our lives, clearing away what hinders us and revealing his kingdom—his rule of peace, justice, and compassion. When we remove these veils, we begin to see not only who Jesus is but also who we are called to be as his followers.
(B-roll: Sunlight breaking through clouds, illuminating a mountain landscape, symbolizing revelation and clarity.)
[Transition]
Today’s Psalm reminds us of the holiness and majesty of God’s presence. It invites us to worship and revere God, who is exalted above all nations and yet near to each one of us. Like the psalmist, we are called to approach God with reverence and humility, asking him to remove whatever stands between us and his kingdom vision. We invite him to lift the veil so that we can see his love, his justice, and his power more clearly.
(B-roll: A person kneeling in prayer, their face lifted toward the sky, symbolizing humility and the desire for a clearer vision of God.)
[Conclusion]
On this Transfiguration Sunday, let us ask God to lift the veils in our lives. May He remove the barriers that keep us from fully seeing his kingdom and experiencing his transforming love. As we journey with him, let us embrace the light that reveals who he is and who we are called to be. And as we worship, may we remember the words of Psalm 99, which remind us that our God is holy, mighty, and near.
(B-roll: A close-up of a hand lighting a candle, with the flame illuminating the room, symbolizing God’s light that reveals his truth to us.)
[Reading: Psalm 99:1-5]
(B-roll: Images of nature, mountains, and people gathered in worship, reflecting the reverence and awe described in the psalm.)
“The Lord reigns; let the nations tremble.
He sits enthroned between the cherubim; let the earth shake.
Great is the Lord in Zion;
he is exalted over all the nations.
Let them praise your great and awesome name—
he is holy.
The King is mighty, he loves justice—
you have established equity;
in Jacob you have done
what is just and right.
Exalt the Lord our God
and worship at his footstool;
he is holy.
(B-roll: Final shot of a person standing on a mountain summit, looking out over a clear, sunlit landscape, symbolizing the vision of God’s kingdom revealed.)
As we lift our eyes, may we see clearly and follow boldly, for our God is holy and worthy of our worship.